The Algorithmic Turn in Quranic Reception: Reconfiguring Aesthetic Distance and Horizon Fusion on Indonesian Instagram

Authors

  • Nabila Alifa Alfawaid UIN Sunan Kalijaga Yogyakarta Author

DOI:

https://doi.org/10.66277/jqms.1.1.239

Keywords:

Digital Qur’an Reception, Fusion of Horizons, Aesthetic Distance, Instagram, @quranreview

Abstract

This study analyzes the shift in the authority of Qur'anic interpretation within digital spaces through the Instagram account @quranreview. Unlike previous research that focused on content aesthetics or creator legitimacy, this study examines the role of the audience as active participants in the reconstruction of meaning. Employing a qualitative case study design and reception theory, the research finds that the Qur’an has undergone an ontological transformation—from a subject that determines meaning to an object of existential negotiation. The issue-anchoring strategy connects the text with viral contemporary issues, while the aesthetic distance mechanism manages the tension between normative authenticity and the pragmatic expectations of the audience. The findings reveal that, in the comment section, a fusion of horizons occurs, transforming the text into a situational aid. These results confirm that the authority of revelation is no longer absolute ex ante but is performatively constructed ex post. Ultimately, this study asserts that the digitalization of religion demands a paradigm shift in interpretation—from a static discourse to a participatory practice that continuously responds to the urgencies of the times.

References

Abay, Asykharil Gustama. “The Qur’an on Social Media: Questioning Authenticity and Negotiating the Authority of Interpretation.” Al-Afkar, Journal For Islamic Studies 8, no. 3 (July 2025): 70–84. https://doi.org/10.31943/AFKARJOURNAL.V8I3.2273.

Abū Zayd, Naṣr Ḥāmid. Mafhūm Al-Naṣṣ: Dirāsat Fī ’Ulūm Al-Qur’an. Beirut: al-Markaz al-Saqāfi al-Arabī, 2014.

Al-Andalūsī, Abū Ḥayyān. Al-Baḥr Al-Muhīṭ Fī Al-Tafsīr. Beirut: Dār al-Fikr, 2010.

Al-Qurṭubī, Muḥammad bin Aḥmad. Al-Jāmi’ Li Aḥkām Al-Qur’ān. Beirut: Muassasah al-Risālah, 2006.

Al-Suyūṭī, Jalāl al-Dīn. Al-Itqān Fi ’Ulūm Al-Qur’an. Beirut: al-Hay’ah al-Miṣriyah al-’Ammah li al-Kitāb, 1974.

Al-Syāṭibī, Ibrāhīm bin Mūsā. Al-Muwāfaqāt. Cairo: Dār Ibn Affān, 1997.

Andok, Mónika. “The Impact of Online Media on Religious Authority.” Religions 15, no. 9 (September 12, 2024): 1103. https://doi.org/10.3390/rel15091103.

Arkoun, Mohammed. Rethinking Islam: Common Questions, Uncommon Answers. Translated by Robert D. Lee. Boulder: Westview Press, 1994.

Aytac, Ugur. “Digital Domination: Social Media and Contestatory Democracy.” Political Studies 72, no. 1 (February 2024): 6–25. https://doi.org/10.1177/00323217221096564.

Battista, Daniele. “The Digital as Sacred Space: Exploring the Online Religious Dimension.” Academicus International Scientific Journal XV, no. 29 (2024): 21–37.

Berger, Akiva, and Oren Golan. “Online Religious Learning: Digital Epistemic Authority and Self-Socialization in Religious Communities.” Learning, Media and Technology 49, no. 2 (April 2, 2024): 274–89. https://doi.org/10.1080/17439884.2023.2169833.

Bolter, Jay D., and Richarad A. Grusin. Remediation: Understanding New Media. Cambridge: MIT Press, 1999.

Bunt, Gary R. Hashtag Islam: How Cyber-Islamic Environments Are Transforming Religious Authority. Nort Carolina: University of North Carolina Press, 2018.

Campbell, Heidi. When Religion Meets New Media. London: Routledge, 2010.

Campbell, Heidi A., and Wendi Bellar. Digital Religion: The Basics. Oxon: Routledge, 2023.

Campbell, Heidi A., and Giulia Evolvi. “Contextualizing Current Digital Religion Research on Emerging Technologies.” Human Behavior and Emerging Technologies 2, no. 1 (January 9, 2020): 5–17. https://doi.org/10.1002/hbe2.149.

Cotter, Kelley. “Practical Knowledge of Algorithms: The Case of BreadTube.” New Media & Society 26, no. 4 (April 18, 2024): 2131–50. https://doi.org/10.1177/14614448221081802.

Couldry, Nick, and Ulises A. Mejias. The Costs of Connection: How Data Is Colonizing Human Life and Appropriating It for Capitalism. Stanford: Stanford University Press, 2019.

Dolber, Brian. “Blindspots and Blurred Lines: Dallas Smythe, the Audience Commodity, and the Transformation of Labor in the Digital Age.” Sociology Compass 10, no. 9 (September 4, 2016): 747–55. https://doi.org/10.1111/soc4.12387.

Fadl, Khaled Abou El. Speaking in God’s Name: Islamic Law, Authority, and Women. London: Oneworld Publication, 2001.

Fadoli, Ach, Sakinah Naziha, and Wasik. “Reception of the Qur’an on Social Media: Case Study of Qur’an Interpretation on the Instagram Account @quranreview.” WARAQAT : Jurnal Ilmu-Ilmu Keislaman 7, no. 2 (December 2022): 150–59. https://doi.org/10.51590/WARAQAT.V7I2.338.

Fawaid, Ahmad, and Nayla Amalia. “The Representation of Muslim Women on Digital Platforms: Contestation and Fragmented Reception on Instagram’s QuranReview Account.” Jurnal Ilmiah Al-Mu’ashirah 22, no. 1 (June 30, 2025): 144–60. https://doi.org/10.22373/jim.v22i1.29982.

Febrian, Harry. “Visualizing Authority: Rise of the Religious Influencers on the Instagram.” Social Media + Society 10, no. 4 (October 6, 2024). https://doi.org/10.1177/20563051241286850.

Febriani, Ina Salmah, and Salwa Zharifah Sastra. “The Digitalization of Qur’anic Exegesis on Instagram: A Netnographic Study of @quranreview and Student Reception.” Substantia: Jurnal Ilmu-Ilmu Ushuluddin 28, no. 1 (April 30, 2026): 60–75. https://doi.org/10.22373/substantia.v28i1.33773.

Flyvbjerg, Bent. “Five Misunderstandings About Case-Study Research.” Qualitative Inquiry 12, no. 2 (April 1, 2006): 219–45. https://doi.org/10.1177/1077800405284363.

Gadamer, Hans-Georg. Truth and Method. Edited by Joel Weinsheimer and Donald G. Marshall. London: Continuum, 2006.

Gagrčin, Emilija, Teresa K. Naab, and Maria F. Grub. “Algorithmic Media Use and Algorithm Literacy: An Integrative Literature Review.” New Media & Society 28, no. 1 (January 8, 2026): 423–47. https://doi.org/10.1177/14614448241291137.

Ghozali, Mahbub, and Muhammad Toriq Nurmadiansyah. “Media Framing of QS. Al-Nisā’ [4]: 34 by @quranreview on Instagram: Glorifying Women Tendencies in Interpretation.” Jurnal Studi Al-Qur’an 19, no. 2 (July 27, 2023): 225–48. https://doi.org/10.21009/JSQ.019.2.05.

Gillespie, Tarleton. Custodians of the Internet: Platforms, Content Moderation, and the Hidden Decisions That Shape Social Media. New Haven: Yale University Press, 2018.

Hasibuan, Nopriani, Eka Mulyo Yunus, and Thohar Ahmad Hsb. “Digital Tafsir and the Construction of Religious Authority: A Critical Analysis of Gus Nur’s Quranic Interpretation.” Journal of Ushuluddin and Islamic Thought 3, no. 1 (June 1, 2025): 65–97. https://doi.org/10.15642/juit.2025.3.1.65-97.

Hikmawati, Risma. “Authority and Ethics of Interpretation in Da’wah Content on Social Media.” Hadara: Journal of Da’wah and Islamic Civilization 1, no. 2 (November 6, 2025): 135–55. https://doi.org/10.61630/hjdic.v1i2.23.

Hutchings, Tim. Creating Church Online: Ritual, Community and New Media. New York: Routledge, 2017.

Jauss, Hans Robert. Aesthetic Experience and Literary Hermeneutics. Translated by Michael Shaw. Minneapolis: University of Minnesota Press, 1985.

Jeffery, Arthur. “The Qur’an as Scripture.” The Muslim World 40, no. 1 (January 3, 1950): 41–55. https://doi.org/10.1111/j.1478-1913.1950.tb01030.x.

Jenkins, Henry, Sam Ford, and Joshua Green. Spreadable Media: Creating Value and Meaning in a Networked Culture. New York: New York University Press, 2013.

Kaṡīr, Ismā’īl bin ’Umar bin. Tafsīr Al-Qur’an Al-’Aẓīm. Beirūt: Dār al-Kutb al-’Ilmīyah, 1419.

Madigan, Daniel A. The Quran’s Self-Image: Writing and Authority in Islam’s Scripture. New Jersey: Princeton University Press, 2001.

Majidifard, Amin, and Majid Fouladiyan. “Alter-Making on Iranian Instagram: The Mechanisms of Influence of Instagram Reference Groups among Iranian Youth.” Journal of Culture-Communication Studies 26, no. 71 (September 2025): 9–41. https://doi.org/10.22083/JCCS.2024.475031.3928.

Mufid, Abdul, Abd Kadir Massoweang, Mujizatullah Mujizatullah, Abu Muslim, and Zulkarnain Yani. “Rereading Nasr Hamid Abu Zayd’s Method of Interpreting Religious Texts.” HTS Teologiese Studies / Theological Studies 79, no. 1 (2023). https://doi.org/10.4102/HTS.V79I1.8102.

Putri, Tamara Maylyana Putri. “Instagram as A Digital Praching Media: A Case Study of Quranreview.” Komunike: Jurnal Ilmu Komunikasi Dan Penyiaran Islam 17, no. 1 (June 25, 2025): 55–74. https://doi.org/10.20414/jurkom.v17i1.12895.

Quranic Storytelling [@quranreview]. “Dewasa Itu Ketika Tidak Mempermasalahkan Tumbler Yang Hilang!” Instagram Photo, November 28, 2025. https://www.instagram.com/p/DRlnBHyk4TV/.

———. “Es Teh, G013lok?” Instagram Photo, December 4, 2024. https://www.instagram.com/p/DDImAxKTvIu/.

———. “Mangu: Antara Hati Dan Prinsip Hidup.” Instagram Photo, May 23, 2025. https://www.instagram.com/p/DJ-5xMRBDvB/.

———. “Nikah Is Scary?” Instagram Photo, August 19, 2024. https://www.instagram.com/p/C-12KCzhe9a/.

Quranic Stroytelling [@quranreview]. “KM 92 Tol Cipularang.” Instagram Photo, November 13, 2024. https://www.instagram.com/p/DCULOWwzeUp/?img_index=1&igsh=MWo3Z3ZxZmhjZjdy.

Rasidin, Rasidin, Nurfadliyati Nurfadliyati, Masiyan M Syam, Taufik Taufik, and Muhammad Ilham. “Quranic Interpretation on Instagram: The Shift from Traditional to Digital Platforms in Indonesia.” TAJDID: Jurnal Ilmu Ushuluddin 24, no. 1 (June 30, 2025): 376–406. https://doi.org/10.30631/tjd.v24i1.642.

Reed, Cara, and Michael Reed. “Expert Authority in Crisis: Making Authority Real Through Struggle.” Organization Theory 3, no. 4 (October 9, 2022). https://doi.org/10.1177/26317877221131587.

Ricoeur, Paul. “The Hermeneutical Function of Distanciation.” In Paul Ricoeur Hermeneutics and The Human Sciences: Essays on Language, Action and Interpretation, edited and translated by John B. Thompson. Cambridge: Cambridge University Press, 1981.

Romario, and Zulfikar Riza Hariz Pohan. “Postmodern Quranic Interpretation in Pop Culture: An Antithesis to The Authority of Traditional Interpretation.” Kodifikasia 19, no. 1 (May 2025): 119–32. https://doi.org/10.21154/kodifikasia.v19i1.9994.

Siker, Jeffrey S. Liquid Scripture: The Bible in a Digital World. Minneapolis: Fortress Press, 2017.

Tsuria, Ruth. “Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane.” Religions 12, no. 2 (February 8, 2021): 110. https://doi.org/10.3390/rel12020110.

Zhang, Liang. “The Digital Age of Religious Communication: The Shaping and Challenges of Religious Beliefs through Social Media.” Studies on Religion and Philosophy 1, no. 1 (November 8, 2025): 25–41. https://doi.org/10.71204/de63mn10.

Zhou, Ya, Meng Hu, and Cheng Luo. “Decomposing User Resistance to Algorithms on Social Media.” In ICIS 2025 Proceedings, 2025. https://aisel.aisnet.org/icis2025/impl_adopt/impl_adopt/1.

Downloads

Published

2026-06-30

Issue

Section

Articles

How to Cite

The Algorithmic Turn in Quranic Reception: Reconfiguring Aesthetic Distance and Horizon Fusion on Indonesian Instagram. (2026). Journal of Quranic Media Studies, 1(1), 95-118. https://doi.org/10.66277/jqms.1.1.239